The Composition of Indian Geographical Names - Illustrated from the Algonkin Languages by J. Hammond (James Hammond) Trumbull
page 22 of 83 (26%)
page 22 of 83 (26%)
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[Footnote 31: Primarily, that which 'breaks,' 'cleaves,' 'splits:'
distinguishing the _harder_ rocks--such as were used for making spear and arrow heads, axes, chisels, corn-mortars, &c., and for striking fire,--from the _softer_, such as steatite (soap-stone) from which pots and other vessels, pipe-bowls, &c., were fashioned.] _Petukqui-ompskut_, corrupted to _Pettiquamscut_, 'at the round rock.' Such a rock, on the east side of Narrow River, north-east from Tower Hill Church in South Kingston, R.I., was one of the bound marks of, and gave a name to, the "Pettiquamscut purchase" in the Narragansett country. _Wanashqui-ompskut_ (_wanashquompsqut_, Ezekiel xxvi. 14), 'at the top of the rock,' or at 'the point of rock.' _Wonnesquam_, _Annis Squam_, and _Squam_, near Cape Ann, are perhaps corrupt forms of the name of some 'rock summit' or 'point of rock' thereabouts. _Winnesquamsaukit_ (for _wanashqui-ompsk-ohk-it_?) near Exeter Falls, N.H., has been transformed to _Swampscoate_ and _Squamscot_. The name of Swamscot or Swampscot, formerly part of Lynn, Mass., has a different meaning. It is from _m'squi-ompsk_, 'Red Rock' (the modern name), near the north end of Long Beach, which was perhaps "The clifte" mentioned as one of the bounds of Mr. Humfrey's Swampscot farm, laid out in 1638.[32] _M'squompskut_ means 'at the red rock.' The sound of the initial _m_ was easily lost to English ears.[33] [Footnote 32: Mass. Records, i. 147, 226.] [Footnote 33: _Squantam_, the supposed name of an Algonkin deity, is only a corrupt form of the verb _m'squantam_, = _musqui-antam_, 'he is angry,' literally, 'he is _red_ (bloody-) minded.'] |
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