electricity been used. The society owns its own plate, damask, china and
glassware, and used to own a good stock of wines. Of late years, I
believe, wines have not been served, the beverage of the evening
consisting of coffee, hot and iced. The greatest decorum is observed at
the balls. Young ladies go invariably with chaperones; following each
dance there is a brief promenade, whereafter the young ladies are
returned to their duennas--who, if they be Charleston dowagers in
perfection, usually carry turkey-feather fans. Cards are filled months
in advance. As lately as the year 1912 every other dance was a square
dance; since then, however, I believe that square dances have gone the
way of candle-light. The society has an endowment and membership is
inexpensive, costing but fifteen dollars a year, including the three
balls. This enables young men starting in life to be members without
going into extravagance, and is in accord with the best social tradition
of Charleston, where the difference between an aristocracy and a
plutocracy is well understood. Most of the rules of the organization are
unwritten. One is that men shall not smoke on the premises during a
ball; another is that divorced persons shall not be members or guests of
the society. In this respect the St. Cecilia Society may be said, in
effect, to be applying, socially, the South Carolina law; for South
Carolina is the only State in the Union in which divorces are not
granted for any cause whatsoever.

This reminds me that the State has an anti-tipping law. The Pullman
porter is required to hang up copies of the law in his car when it
enters South Carolina, and copies of it are displayed on the doors of
hotel bedrooms. The penalty for giving or receiving a tip is a fine of
from ten to one hundred dollars, or thirty days in jail. Perhaps the law
is observed. I know, at least, that no one offered me a tip while I was
in that State.