Explanation of Catholic Morals - A Concise, Reasoned, and Popular Exposition of Catholic Morals by John H. (John Henry) Stapleton
page 55 of 343 (16%)
page 55 of 343 (16%)
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is directed against all things unworthy, low and deserving of contempt.
It respects persons, but loathes whatever of sin or vice that is in, or comes from, unworthy beings. It is a virtue, and is the effect of a high sense of respectability. Impatience is not anger, but a feeling somewhat akin to it, provoked by untoward events and inevitable happenings, such as the weather, accidents, etc. It is void of all spirit of revenge. Peevishness is chronic impatience, due to a disordered nervous system and requires the services of a competent physician, being a physical, not moral, distemper. Anger is a weakness and betrays many other weaknesses; that is why sensible people never allow this passion to sway them. It is the last argument of a lost cause: "You are angry, therefore you are wrong." The great misery of it is that hot-tempered people consider their mouths to be safety-valves, while the truth is that the wagging tongue generates bile faster than the open mouth can give exit to it. St. Liguori presented an irate scold with a bottle, the contents to be taken by the mouthful and held for fifteen minutes, each time her lord and master returned home in his cups. She used it with surprising results and went back for more. The saint told her to go to the well and draw inexhaustibly until cured. For all others, the remedy is to be found in a meditation of these words of the "Our Father:" "forgive us our trespasses, as we forgive those who trespass against us." The Almighty will take us at our word. |
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