Explanation of Catholic Morals - A Concise, Reasoned, and Popular Exposition of Catholic Morals by John H. (John Henry) Stapleton
page 56 of 343 (16%)
page 56 of 343 (16%)
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CHAPTER XIII.
GLUTTONY. SELF-PRESERVATION is nature's first law, and the first and essential means of preserving one's existence is the taking of food and drink sufficient to nourish the body, sustain its strength and repair the forces thereof weakened by labor, fatigue or illness. God, as well as nature, obliges us to care for our bodily health, in order that the spirit within may work out on earth the end of its being. Being purely animal, this necessity is not the noblest and most elevating characteristic of our nature. Nor is it, in its imperious and unrelenting requirements, far removed from a species of tyranny. A kind Providence, however, by lending taste, savor and delectability to our aliments, makes us find pleasure in what otherwise would be repugnant and insufferably monotonous. An appetite is a good and excellent thing. To eat and drink with relish and satisfaction is a sign of good health, one of the precious boons of nature. And the tendency to satisfy this appetite, far from being sinful, is wholly in keeping with the divine plan, and is necessary for a fulsome benefiting of the nourishment we take. On the other hand, the digestive organism of the body is such a delicate and finely adjusted piece of mechanism that any excess is liable to clog its workings and put it out of order. It is made for sufficiency alone. Nature never intended man to be a glutton; and she seldom fails to retaliate and avenge excesses by pain, disease and death. |
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