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Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 4 by Work Projects Administration
page 37 of 349 (10%)
this produce was his own.

Recreation was not considered important so no provision was made in the
regular routine. It was, however, possible to obtain "time off" at
frequent intervals and these might be termed irregular vacation periods.
Evening entertainment at which square dancing was the main attraction,
were common. Quill music, from a homemade harmonica, was played when
banjoes were not available. These instruments were made by binding with
cane five to ten reeds of graduated lengths. A hole was cut in the upper
end of each and the music obtained by blowing up and down the scale.
Guests came from all neighboring farms and engaged in the "Green Corn"
dance which was similar to what is now called Buck dancing. Near the end
of such a hilarious evening, the guests were served with persimmon beer
and ginger cakes,--then considered delicacies.

"Gov." Towns was interested in assisting any one [HW: wanting to learn].
[TR: Original reads 'desirous of learning.'] The little girls who
expressed the desire to become "ladies" were kept in the "big house" and
very carefully trained. The tastes of these few were developed to the
extent that they excelled the ordinary "quarter" children and were the
envy of the group at social affairs.

Sunday was a day of Reverence and all adults were required to attend
religious services. The trip was usually made in wagons, oxcarts, etc.,
although the young women of the big house rode handsome saddle horses.
At each church there was placed a stepping block by which they descended
from their steeds. White and colored worshipped at the same church,
constructed with a partition separating the two parts of the
congregation but not extending to the pulpit. Professions of faith were
accepted at the same altar while Baptismal services ware held at a local
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