Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves - Georgia Narratives, Part 4 by Work Projects Administration
page 38 of 349 (10%)
page 38 of 349 (10%)
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creek and all candidates were baptized on the same day. Regular clothing
was worn at this service. Children were not allowed to attend church, and christenings were not common. Small boys, reared entirely apart from strict religious observances, used to slip away and shoot marbles on Sunday. The health problem was not acute as these people were provided with everything necessary for a contented mind and a robust body. [TR: original line: The health problem was not a very acute one as these people were provided with everything conducive to a contented mind which plays a large part in maintaining a robust body.] However, a Doctor who lived nearby cared for the sick. Two fees were set--the larger one being charged if the patient recovered. Home remedies were used for minor ills--catnip tea for thrash, tea from Samson Snakeroot for cramps, redwood and dogwood bark tea [HW: and horehound candy] for worms, [HW: many] root teas used [HW: medicinally] by this generation. Peach brandy was given to anyone suspected of having pneumonia,--if the patient coughed, it was certain that he was a victim of the disease. In these days, a mother named her children by a name [TR: unreadable] during pregnancy. [TR: original line: In these days, it was always thought best for the mother to name her children if the proper name for the babe was theoretically revealed to her during pregnancy.] If another name was given the child, the correct one would be so firmly implanted in his subconscious mind that he would never be able to resist the impulse to turn his head when that name was called. The seventh child was always thought to be exceptionally lucky, and [TR: unreadable HW replaces 'the bond of affection between the parents and this child was greater']. This belief persists today in many localities. |
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