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Voltaire's Philosophical Dictionary by Voltaire
page 129 of 338 (38%)
the cantarella as often as your Holiness."

Alexander could take a jest. "Let us talk seriously," he said to Prince
della Mirandola. "Tell me what merit one can have in telling God that
one is persuaded of things of which in fact one cannot be persuaded?
What pleasure can that give God? Between ourselves, saying that one
believes what is impossible to believe is lying."

Pico della Mirandola made a great sign of the cross. "Eh! paternal God,"
he cried, "may your Holiness pardon me, you are not a Christian."

"No, by my faith," said the Pope.

"I thought as much," said Pico della Mirandola.




_FALSE MINDS_


We have blind men, one-eyed men, squint-eyed men, men with long sight,
short sight, clear sight, dim sight, weak sight. All that is a faithful
enough image of our understanding; but we are barely acquainted with
false sight. There are hardly men who always take a cock for a horse, or
a chamber-pot for a house. Why do we often come across minds otherwise
just enough, which are absolutely false on important things? Why does
this same Siamese who will never let himself be cheated when there is
question of counting him three rupees, firmly believe in the
metamorphoses of Sammonocodom? By what strange singularity do sensible
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