presents a mass of thought, which, without any showy display of
logic on his part, requires an exercise of the reasoning
faculties of the reader to keep pace with him. And his "Claims
of the Negro Ethnologically Considered," is full of new and fresh
thoughts on the dawning science of race-history.

If, as has been stated, his intellection is slow, when unexcited,
it is most prompt and rapid when he is thoroughly aroused.
<17>Memory, logic, wit, sarcasm, invective pathos and bold
imagery of rare structural beauty, well up as from a copious
fountain, yet each in its proper place, and contributing to form
a whole, grand in itself, yet complete in the minutest
proportions. It is most difficult to hedge him in a corner, for
his positions are taken so deliberately, that it is rare to find
a point in them undefended aforethought. Professor Reason tells
me the following: "On a recent visit of a public nature, to
Philadelphia, and in a meeting composed mostly of his colored
brethren, Mr. Douglass proposed a comparison of views in the
matters of the relations and duties of `our people;' he holding
that prejudice was the result of condition, and could be
conquered by the efforts of the degraded themselves. A gentleman
present, distinguished for logical acumen and subtlety, and who
had devoted no small portion of the last twenty-five years to the
study and elucidation of this very question, held the opposite
view, that prejudice is innate and unconquerable. He terminated
a series of well dove-tailed, Socratic questions to Mr. Douglass,
with the following: `If the legislature at Harrisburgh should
awaken, to-morrow morning, and find each man's skin turned black
and his hair woolly, what could they do to remove prejudice?'
`Immediately pass laws entitling black men to all civil,