The Civilisation of the Renaissance in Italy by Jacob Burckhardt
page 52 of 461 (11%)
page 52 of 461 (11%)
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him, if only distantly, he boldly compares himself with Timoleon, who
slew his brother for his country's sake. Others, on the same occasion, made use of the comparison with Brutus, and that Michelangelo himself, even late in life, was not unfriendly to ideas of this kind, may be inferred from his bust of Brutus in the Bargello. He left it unfinished, like nearly all his works, but certainly not because the murder of Caesar was repugnant to his feeling, as the couplet beneath declares. A popular radicalism in the form in which it is opposed to the monarchies of later times, is not to be found in the despotic States of the Renaissance. Each individual protested inwardly against despotism but was disposed to make tolerable or profitable terms with it rather than to combine with others for its destruction. Things must have been as bad as at Camerino, Fabriano, or Rimini, before the citizens united to destroy or expel the ruling house. They knew in most cases only too well that this would but mean a change of masters. The star of the Republics was certainly on the decline. The Republics: Venice and Florence The Italian municipalities had, in earlier days, given signal proof of that force which transforms the city into the State. It remained only that these cities should combine in a great confederation; and this idea was constantly recurring to Italian statesmen, whatever differences of form it might from time to time display. In fact, during the struggles of the twelfth and thirteenth centuries, great and formidable leagues actually were formed by the cities; and Sismondi is of opinion that the time of the final armaments of the Lombard confederation against Barbarossa (from 1168 on) was the moment when a |
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