through a rent in the wall of the Temple. Glad, indeed, and grateful
am I, that not in the Temple itself, but only in one or two of the
side chapels, not essential to the edifice, and probably not coeval
with it, have I found the light absent, and that the rent in the wall
has but admitted the free light of the Temple itself.

I shall best communicate the state of my faith by taking the creed,
or system of credenda, common to all the Fathers of the Reformation--
overlooking, as non-essential, the differences between the several
Reformed Churches, according to the five main classes or sections
into which the aggregate distributes itself to my apprehension. I
have then only to state the effect produced on my mind by each of
these, or the quantum of recipiency and coincidence in myself
relatively thereto, in order to complete my Confession of Faith.

I. The Absolute; the innominable [Greek text which cannot be
reproduced] et Causa Sui, in whose transcendent I AM, as the Ground,
IS whatever VERILY is:- the Triune God, by whose Word and Spirit, as
the transcendent Cause, EXISTS whatever SUBSTANTIALLY exists:- God
Almighty--Father, Son, and Holy Ghost, undivided, unconfounded, co-
eternal. This class I designate by the word [Greek text which cannot
be reproduced].

II. The Eternal Possibilities; the actuality of which hath not its
origin in God: Chaos spirituale:- [Greek text which cannot be
reproduced].

III. The Creation and Formation of the heaven and earth by the
Redemptive Word:- the Apostasy of Man:- the Redemption of Man:- the
Incarnation of the Word in the Son of Man:- the Crucifixion and