Resurrection of the Son of Man:- the Descent of the Comforter:-
Repentance ([Greek text which cannot be reproduced]):- Regeneration:-
Faith:- Prayer:- Grace--Communion with the Spirit:- Conflict:- Self-
abasement:- Assurance through the righteousness of Christ:- Spiritual
Growth:- Love:- Discipline:- Perseverance:- Hope in death:- [Greek
text which cannot be reproduced]

IV. But these offers, gifts, and graces are not for one, or for a
few. They are offered to all. Even when the Gospel is preached to a
single individual it is offered to him as to one of a great
household. Not only man, but, says St. Paul, the whole creation is
included in the consequences of the Fall--[Greek text which cannot be
reproduced]--so also in those of the change at the Redemption--[Greek
text which cannot be reproduced]. We too shall be raised IN THE
BODY. Christianity is fact no less than truth. It is spiritual, yet
so as to be historical; and between these two poles there must
likewise be a midpoint, in which the historical and spiritual meet.
Christianity must have its history--a history of itself and likewise
the history of its introduction, its spread, and its outward-
becoming; and, as the midpoint abovementioned, a portion of these
facts must be miraculous, that is, phenomena in nature that are
beyond nature. Furthermore, the history of all historical nations
must in some sense be its history--in other words, all history must
be providential, and this a providence, a preparation, and a looking
forward to Christ.

Here, then, we have four out of the five classes. And in all these
the sky of my belief is serene, unclouded by a doubt. Would to God
that my faith, that faith which works on the whole man, confirming
and conforming, were but in just proportion to my belief, to the full