insisted on the same principle as Judge Douglas; but his mode of applying
it, in fact, was wrong. It is enough for my purpose to ask this crowd
whenever a Republican said anything against it. They never said anything
against it, but they have constantly spoken for it; and whoever will
undertake to examine the platform, and the speeches of responsible men of
the party, and of irresponsible men, too, if you please, will be unable
to find one word from anybody in the Republican ranks opposed to that
popular sovereignty which Judge Douglas thinks that he has invented. I
suppose that Judge Douglas will claim, in a little while, that he is the
inventor of the idea that the people should govern themselves; that
nobody ever thought of such a thing until he brought it forward. We do
not remember that in that old Declaration of Independence it is said
that:

"We hold these truths to be self-evident, that all men are created equal;
that they are endowed by their Creator with certain inalienable rights;
that among these are life, liberty, and the pursuit of happiness; that to
secure these rights, governments are instituted among men, deriving their
just powers from the consent of the governed."

There is the origin of popular sovereignty. Who, then, shall come in at
this day and claim that he invented it?

The Lecompton Constitution connects itself with this question, for it is
in this matter of the Lecompton Constitution that our friend Judge
Douglas claims such vast credit. I agree that in opposing the Lecompton
Constitution, so far as I can perceive, he was right. I do not deny that
at all; and, gentlemen, you will readily see why I could not deny it,
even if I wanted to. But I do not wish to; for all the Republicans in the
nation opposed it, and they would have opposed it just as much without