themselves to put an end to this their infamy.

In the choice of kings they are determined by the splendour of their
race, in that of generals by their bravery. Neither is the power of
their kings unbounded or arbitrary: and their generals procure obedience
not so much by the force of their authority as by that of their example,
when they appear enterprising and brave, when they signalise themselves
by courage and prowess; and if they surpass all in admiration and
pre-eminence, if they surpass all at the head of an army. But to none
else but the Priests is it allowed to exercise correction, or to inflict
bonds or stripes. Nor when the Priests do this, is the same considered
as a punishment, or arising from the orders of the general, but from the
immediate command of the Deity, Him whom they believe to accompany them
in war. They therefore carry with them when going to fight, certain
images and figures taken out of their holy groves. What proves the
principal incentive to their valour is, that it is not at random nor by
the fortuitous conflux of men that their troops and pointed battalions
are formed, but by the conjunction of whole families, and tribes of
relations. Moreover, close to the field of battle are lodged all the
nearest and most interesting pledges of nature. Hence they hear the
doleful howlings of their wives, hence the cries of their tender
infants. These are to each particular the witnesses whom he most
reverences and dreads; these yield him the praise which affect him most.
Their wounds and maims they carry to their mothers, or to their wives,
neither are their mothers or wives shocked in telling, or in sucking
their bleeding sores. Nay, to their husbands and sons whilst engaged in
battle, they administer meat and encouragement.

In history we find, that some armies already yielding and ready to fly,
have been by women restored, through their inflexible importunity