and entreaties, presenting their breasts, and showing their impending
captivity; an evil to the Germans then by far most dreadful when it
befalls their women. So that the spirit of such cities as amongst
their hostages are enjoined to send their damsels of quality, is always
engaged more effectually than that of others. They even believe them
endowed with something celestial and the spirit of prophecy. Neither
do they disdain to consult them, nor neglect the responses which they
return. In the reign of the deified Vespasian, we have seen _Veleda_ for
a long time, and by many nations, esteemed and adored as a divinity. In
times past they likewise worshipped _Aurinia_ and several more, from
no complaisance or effort of flattery, nor as Deities of their own
creating.

Of all the Gods, Mercury is he whom they worship most. To him on certain
stated days it is lawful to offer even human victims. Hercules and Mars
they appease with beasts usually allowed for sacrifice. Some of the
Suevians make likewise immolations to _Isis_. Concerning the cause and
original of this foreign sacrifice I have found small light; unless
the figure of her image formed like a galley, show that such devotion
arrived from abroad. For the rest, from the grandeur and majesty of
beings celestial, they judge it altogether unsuitable to hold the Gods
enclosed within walls, or to represent them under any human likeness.
They consecrate whole woods and groves, and by the names of the Gods
they call these recesses; divinities these, which only in contemplation
and mental reverence they behold.

To the use of lots and auguries, they are addicted beyond all other
nations. Their method of divining by lots is exceeding simple. From a
tree which bears fruit they cut a twig, and divide it into two small
pieces. These they distinguish by so many several marks, and throw them