blankets, maple-sugar, tinware, clothing, pork, Indian meal, flour,
coffee, tea, &c. Phelps was the ideal guide: he knew every foot of
the pathless forest; he knew all woodcraft, all the signs of the
weather, or, what is the same thing, how to make a Delphic prediction
about it. He was fisherman and hunter, and had been the comrade of
sportsmen and explorers; and his enthusiasm for the beauty and
sublimity of the region, and for its untamable wildness, amounted to
a passion. He loved his profession; and yet it very soon appeared
that he exercised it with reluctance for those who had neither
ideality, nor love for the woods. Their presence was a profanation
amid the scenery he loved. To guide into his private and secret
haunts a party that had no appreciation of their loveliness disgusted
him. It was a waste of his time to conduct flippant young men and
giddy girls who made a noisy and irreverent lark of the expedition.
And, for their part, they did not appreciate the benefit of being
accompanied by a poet and a philosopher. They neither understood nor
valued his special knowledge and his shrewd observations: they didn't
even like his shrill voice; his quaint talk bored them. It was true
that, at this period, Phelps had lost something of the activity of
his youth; and the habit of contemplative sitting on a log and
talking increased with the infirmities induced by the hard life of
the woodsman. Perhaps he would rather talk, either about the
woods-life or the various problems of existence, than cut wood, or
busy himself in the drudgery of the camp. His critics went so far as
to say, "Old Phelps is a fraud." They would have said the same of
Socrates. Xantippe, who never appreciated the world in which Socrates
lived, thought he was lazy. Probably Socrates could cook no better
than Old Phelps, and no doubt went "gumming" about Athens with very
little care of what was in the pot for dinner.