If the summer visitors measured Old Phelps, he also measured them by
his own standards. He used to write out what he called "short-faced
descriptions" of his comrades in the woods, which were never so
flattering as true. It was curious to see how the various qualities
which are esteemed in society appeared in his eyes, looked at merely
in their relation to the limited world he knew, and judged by their
adaptation to the primitive life. It was a much subtler comparison
than that of the ordinary guide, who rates his traveler by his
ability to endure on a march, to carry a pack, use an oar, hit a
mark, or sing a song. Phelps brought his people to a test of their
naturalness and sincerity, tried by contact with the verities of the
woods. If a person failed to appreciate the woods, Phelps had no
opinion of him or his culture; and yet, although he was perfectly
satisfied with his own philosophy of life, worked out by close
observation of nature and study of the Tri-bune, he was always eager
for converse with superior minds, with those who had the advantage of
travel and much reading, and, above all, with those who had any
original "speckerlation." Of all the society he was ever permitted
to enjoy, I think he prized most that of Dr. Bushnell. The doctor
enjoyed the quaint and first-hand observations of the old woodsman,
and Phelps found new worlds open to him in the wide ranges of the
doctor's mind. They talked by the hour upon all sorts of themes, the
growth of the tree, the habits of wild animals, the migration of
seeds, the succession of oak and pine, not to mention theology, and
the mysteries of the supernatural.

I recall the bearing of Old Phelps, when, several years ago, he
conducted a party to the summit of Mount Marcy by the way he had
"bushed out." This was his mountain, and he had a peculiar sense of
ownership in it. In a way, it was holy ground; and he would rather