given an ill character, he will scarce think it a sufficient
justification of himself to say it was a true one, unless he can
also give some further account how he came to do so: a just
indignation against particular instances of villainy, where they are
great and scandalous; or to prevent an innocent man from being
deceived and betrayed, when he has great trust and confidence in one
who does not deserve it. Justice must be done to every part of a
subject when we are considering it. If there be a man, who bears a
fair character in the world, whom yet we know to be without faith or
honesty, to be really an ill man; it must be allowed in general that
we shall do a piece of service to society by letting such a one's
true character be known. This is no more than what we have an
instance of in our Saviour himself; {12} though He was mild and
gentle beyond example. However, no words can express too strongly
the caution which should be used in such a case as this.

Upon the whole matter: If people would observe the obvious
occasions of silence, if they would subdue the inclination to tale-
bearing, and that eager desire to engage attention, which is an
original disease in some minds, they would be in little danger of
offending with their tongue; and would, in a moral and religious
sense, have due government over it.

I will conclude with some precepts and reflections of the Son of
Sirach upon this subject. Be swift to hear; and, if thou hast
understanding, answer thy neighbour; if not, lay thy hand upon thy
mouth. Honour and shame is in talk. A man of an ill tongue is
dangerous in his city, and he that is rash in his talk shall be
hated. A wise man wilt hold his tongue till he see opportunity; but
a babbler and a fool will regard no time. He that useth many words