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Human Nature and Other Sermons by Joseph Butler
page 56 of 152 (36%)
to food supposes and proceeds from some bodily disease; so the
apathy the Stoics talk of as much supposes, or is accompanied with,
somewhat amiss in the moral character, in that which is the health
of the mind. Those who formerly aimed at this upon the foot of
philosophy appear to have had better success in eradicating the
affections of tenderness and compassion than they had with the
passions of envy, pride, and resentment: these latter, at best,
were but concealed, and that imperfectly too. How far this
observation may be extended to such as endeavour to suppress the
natural impulses of their affections, in order to form themselves
for business and the world, I shall not determine. But there does
not appear any capacity or relation to be named, in which men ought
to be entirely deaf to the calls of affection, unless the judicial
one is to be excepted.

And as to those who are commonly called the men of pleasure, it is
manifest that the reason they set up for hardness of heart is to
avoid being interrupted in their course by the ruin and misery they
are the authors of; neither are persons of this character always the
most free from the impotencies of envy and resentment. What may men
at last bring themselves to, by suppressing their passions and
affections of one kind, and leaving those of the other in their full
strength? But surely it might be expected that persons who make
pleasure their study and their business, if they understood what
they profess, would reflect, how many of the entertainments of life,
how many of those kind of amusements which seem peculiarly to belong
to men of leisure and education they became insensible to by this
acquired hardness of heart.

I shall close these reflections with barely mentioning the behaviour
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