such as are hunger, thirst, lust, and anger. In summe, the Discourse
of the Mind, when it is governed by designee, is nothing but Seeking,
or the faculty of Invention, which the Latines call Sagacitas,
and Solertia; a hunting out of the causes, of some effect,
present or past; or of the effects, of some present or past cause.
sometimes a man seeks what he hath lost; and from that place, and time,
wherein hee misses it, his mind runs back, from place to place,
and time to time, to find where, and when he had it; that is to say,
to find some certain, and limited time and place, in which to begin
a method of seeking. Again, from thence, his thoughts run over
the same places and times, to find what action, or other occasion
might make him lose it. This we call Remembrance, or Calling to mind:
the Latines call it Reminiscentia, as it were a Re-Conning
of our former actions.

Sometimes a man knows a place determinate, within the compasse whereof
his is to seek; and then his thoughts run over all the parts thereof,
in the same manner, as one would sweep a room, to find a jewell;
or as a Spaniel ranges the field, till he find a sent; or as a man
should run over the alphabet, to start a rime.

Prudence
Sometime a man desires to know the event of an action; and then
he thinketh of some like action past, and the events thereof
one after another; supposing like events will follow like actions.
As he that foresees what wil become of a Criminal, re-cons what he has
seen follow on the like Crime before; having this order of thoughts,
The Crime, the Officer, the Prison, the Judge, and the Gallowes.
Which kind of thoughts, is called Foresight, and Prudence,
or Providence; and sometimes Wisdome; though such conjecture,