Letters of the Younger Pliny, First Series — Volume 1 by the Younger Pliny
page 48 of 197 (24%)
page 48 of 197 (24%)
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that in defending Caius Cornelius "he had pleaded for four days." Hence
it cannot be questioned that after speaking somewhat discursively for several days, as he was bound to do, he subsequently trimmed and revised his oration and compressed it into a single book--a long one, it is true, but yet a single book. But, argues my friend, a good indictment is a different thing from a good speech. I know some people hold that view, but I--of course I may be wrong--feel persuaded that though it is possible to have a good indictment without a good speech, it is not possible for a good speech not to be a good indictment. For a speech is the exemplar of an indictment--one might even call it its archetype. Hence in every first- class oration we find a thousand extempore figures of speech, even in those which we know to have been carefully edited. For example, in the Speech against Verres:--"--some artist. What was his name? Yes, you are quite right. My friends here tell me it was Polycletus." It follows, therefore, that the most perfect indictment is that which most resembles a spoken speech, provided only that sufficiently adequate time is allowed for its delivery. If it is not, then the orator is not at fault, but the presiding magistrate is very much to blame. My opinion receives support from the laws, which are lavish in the amount of time they place at a pleader's disposal. They do not inculcate brevity among counsel, but exhaustiveness--that is to say, they give them time for a painstaking statement of their case, and this is quite incompatible with brevity, except the most unimportant actions. I will add also what experience has taught me, and experience is the finest master. I have constantly acted as counsel, as presiding magistrate, and as one of the consulting bench. Different people are influenced by different things, and it often happens that unimportant details have important consequences. Men do not think alike, nor have they the same |
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