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Selections from the Speeches and Writings of Edmund Burke by Edmund Burke
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"primus inter pares," but "facile omnium princeps." At the termination
of these introductory remarks, the reader will be presented with
critical portraitures of Burke from the writings and speeches of men,
who, while opposed to him in their principles of legislative policy,
with all the chivalry and candour of genius paid a noble homage to the
vastness and variety of his unrivalled powers. Meanwhile, it may not be
presumptuous for a writer, on an occasion like the present, to
contemplate this great man under certain aspects, which, perhaps, are
not sufficiently regarded in their DISTINCTIVE bearings on the worth and
wisdom of his character and writings. We say "distinctive," because the
eloquence of Burke, beyond that of all other orators and statesmen which
Great Britain has produced, is featured with expressions, and
characterised by qualities, as peculiar as they are immortal. So far as
invention, imagination, moral fervour, and metaphorical richness of
illustration, combined with that intense "pathos and ethos," which the
Roman critic describes ("Huc igitur incumbat orator: hoc opus ejus, hic
labor est; sine quo caetera nuda, jejuna, infirma, ingrata sunt: adeo
velut spiritus operis hujus atque animus est IN AFFECTIBUS. Horum autem,
sicut antiquitus traditum accepimus, duae sunt species: alteram Graeci
pathos vocant, quem nos vertentes recte ac proprie AFFECTUM dicimus;
alteram ethos, cujus nomine (ut ego quidem sentio) caret sermo Romanus,
mores appellantur."--Quintilian, "Instit. Orat." lib. vi. cap. 2.) as
essential to the true orator, are concerned, the author of "Reflections
on the French Revolution," and "Letters on a Regicide Peace," is justly
admired and appreciated. Moreover, if what we understand by the
"sublime" in eloquence has ever been embodied, the speeches and writings
of Burke appear to have been drawn from those five sources ("pegai") to
which Longinus alludes. In the 8th chapter of his fragment "On the
Sublime," he observes, that if we assume an ability for speaking well,
as a common basis, there are five copious fountains from whence
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