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Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1752 by Earl of Philip Dormer Stanhope Chesterfield
page 40 of 118 (33%)
in his country. He opened in a manner the human understanding in France,
and brought it to its utmost perfection; his age equalled in all, and
greatly exceeded in many things (pardon me, Pedants!) the Augustan. This
was great and rapid; but still it might be done, by the encouragement,
the applause, and the rewards of a vain, liberal, and magnificent prince.
What is much more surprising is, that he stopped the operations of the
human mind just where he pleased; and seemed to say, "Thus far shalt thou
go, and no farther." For, a bigot to his religion, and jealous of his
power, free and rational thoughts upon either, never entered into a
French head during his reign; and the greatest geniuses that ever any age
produced, never entertained a doubt of the divine right of Kings, or the
infallibility of the Church. Poets, Orators, and Philosophers, ignorant
of their natural rights, cherished their chains; and blind, active faith
triumphed, in those great minds, over silent and passive reason. The
reverse of this seems now to be the case in France: reason opens itself;
fancy and invention fade and decline.

I will send you a copy of this history by Lord Huntingdon, as I think it
very probable that it is not allowed to be published and sold at Paris.
Pray read it more than once, and with attention, particularly the second
volume, which contains short, but very clear accounts of many very
interesting things, which are talked of by everybody, though fairly.
understood by very few. There are two very puerile affectations which I
wish this book had been free from; the one is, the total subversion of
all the old established French orthography; the other is, the not making
use of any one capital letter throughout the whole book, except at the
beginning of a paragraph. It offends my eyes to see rome, paris, france,
Caesar, I henry the fourth, etc., begin with small letters; and I do not
conceive that there can be any reason for doing it, half so strong as the
reason of long usage is to the contrary. This is an affectation below
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