taste, lest her husband should occasionally shock it, is quitting a
substance for a shadow. To say the truth, I do not know of what
use is an improved taste, if the individual be not rendered more
independent of the casualties of life; if new sources of enjoyment,
only dependent on the solitary operations of the mind, are not
opened. People of taste, married or single, without distinction,
will ever be disgusted by various things that touch not less
observing minds. On this conclusion the argument must not be
allowed to hinge; but in the whole sum of enjoyment is taste to be
denominated a blessing?

The question is, whether it procures most pain or pleasure? The
answer will decide the propriety of Dr. Gregory's advice, and show
how absurd and tyrannic it is thus to lay down a system of slavery;
or to attempt to educate moral beings by any other rules than those
deduced from pure reason, which apply to the whole species.

Gentleness of manners, forbearance, and long suffering, are such
amiable godlike qualities, that in sublime poetic strains the Deity
has been invested with them; and, perhaps, no representation of his
goodness so strongly fastens on the human affections as those that
represent him abundant in mercy and willing to pardon. Gentleness,
considered in this point of view, bears on its front all the
characteristics of grandeur, combined with the winning graces of
condescension; but what a different aspect it assumes when it is
the submissive demeanour of dependence, the support of weakness
that loves, because it wants protection; and is forbearing, because
it must silently endure injuries; smiling under the lash at which
it dare not snarl. Abject as this picture appears, it is the
portrait of an accomplished woman, according to the received