opinion of female excellence, separated by specious reasoners from
human excellence. Or, they (Vide Rousseau, and Swedenborg) kindly
restore the rib, and make one moral being of a man and woman; not
forgetting to give her all the "submissive charms."

How women are to exist in that state where there is to be neither
marrying nor giving in marriage, we are not told. For though
moralists have agreed, that the tenor of life seems to prove that
MAN is prepared by various circumstances for a future state, they
constantly concur in advising WOMAN only to provide for the
present. Gentleness, docility, and a spaniel-like affection are,
on this ground, consistently recommended as the cardinal virtues of
the sex; and, disregarding the arbitrary economy of nature, one
writer has declared that it is masculine for a woman to be
melancholy. She was created to be the toy of man, his rattle, and
it must jingle in his ears, whenever, dismissing reason, he chooses
to be amused.

To recommend gentleness, indeed, on a broad basis is strictly
philosophical. A frail being should labour to be gentle. But when
forbearance confounds right and wrong, it ceases to be a virtue;
and, however convenient it may be found in a companion, that
companion will ever be considered as an inferior, and only inspire
a vapid tenderness, which easily degenerates into contempt. Still,
if advice could really make a being gentle, whose natural
disposition admitted not of such a fine polish, something toward
the advancement of order would be attained; but if, as might
quickly be demonstrated, only affectation be produced by this
indiscriminate counsel, which throws a stumbling block in the way
of gradual improvement, and true melioration of temper, the sex is