noble, open, and modest; he presented himself with ease and good manners,
having neither the hypocritical nor impudent behavior of a monk, or the
forward assurance of a fashionable coxcomb, but the manners of a
well-bred man, who, without blushing for his habit, set a value on
himself, and ever felt in his proper situation when in good company.
Though Father Cato was not deeply studied for a doctor, he was much so
for a man of the world, and not being compelled to show his talents, he
brought them forward so advantageously that they appeared greater than
they really were. Having lived much in the world, he had rather
attached himself to agreeable acquirements than to solid learning; had
sense, made verses, spoke well, sang better, and aided his good voice by
playing on the organ and harpsichord. So many pleasing qualities were
not necessary to make his company sought after, and, accordingly, it was
very much so, but this did not make him neglect the duties of his
function: he was chosen (in spite of his jealous competitors) Definitor
of his Province, or, according to them, one of the greatest pillars of
their order.

Father Cato became acquainted with Madam de Warrens at the Marquis of
Antremont's; he had heard of her concerts, wished to assist at them, and
by his company rendered our meetings truly agreeable. We were soon
attached to each other by our mutual taste for music, which in both was a
most lively passion, with this difference, that he was really a musician,
and myself a bungler. Sometimes assisted by Canavas and the Abbe Palais,
we had music in his apartment; or on holidays at his organ, and
frequently dined with him; for, what was very astonishing in a monk,
he was generous, profuse, and loved good cheer, without the least
tincture of greediness. After our concerts, he always used to stay to
supper, and these evenings passed with the greatest gayety and
good-humor; we conversed with the utmost freedom, and sang duets; I was