and admire, in the strophes of 'Mozse', in the imprecations of 'Samson',
and in the 'Destinees', the majestic simplicity of the most beautiful
Hebraic verse.

Moreover, the true originality of De Vigny does not lie in the manner of
composition; it was primarily in the role of precursor that he played his
part on the stage of literature. Let us imagine ourselves at the period
about the beginning of the year 1822. Of the three poets who, in making
their literary debuts, had just published the 'Meditations, Poemes
antiques et modernes, and Odes', only one had, at that time, the instinct
of renewal in the spirit of French poesy, and a sense of the manner in
which this must be accomplished; and that one was not Lamartine, and
certainly it was not Victor Hugo.

Sainte-Beuve has said, with authority, that in Lamartine there is
something suggestive of Millevoye, of Voltaire (he of the charming
epistles), and of Fontanes; and Victor Hugo wrote with very little
variation from the technical form of his predecessors. "But with Alfred
de Vigny," he says, "we seek in vain for a resemblance to any French
poetry preceding his work. For example, where can we find anything
resembling 'Moise, Eloa, Doloeida'? Where did he find his inspiration
for style and composition in these poems? If the poets of the Pleiades
of the Restoration seem to have found their inspiration within
themselves, showing no trace of connection with the literature of the
past, thus throwing into confusion old habits of taste and of routine,
certain it is that among them Alfred de Vigny should be ranked first."

Even in the collection that bears the date of 1822, some years before the
future author of Legende des Siecles had taken up romanticism, Alfred de
Vigny had already conceived the idea of setting forth, in a series of