little epics, the migrations of the human soul throughout the ages. "One
feels," said he in his Preface, "a keen intellectual delight in
transporting one's self, by mere force of thought, to a period of
antiquity; it resembles the pleasure an old man feels in recalling first
his early youth, and then the whole course of his life. In the age of
simplicity, poetry was devoted entirely to the beauties of the physical
forms of nature and of man; each step in advance that it has made since
then toward our own day of civilization and of sadness, seems to have
blended it more and more with our arts, and even with the sufferings of
our souls. At present, with all the serious solemnity of Religion and of
Destiny, it lends to them their chief beauty. Never discouraged, Poetry
has followed Man in his long journey through the ages, like a sweet and
beautiful companion. I have attempted, in our language, to show some of
her beauties, in following her progress toward the present day."

The arrangement of the poems announced in this Preface is tripartite,
like that of the 'Legende des Siecles: Poemes antiques, poemes judaiques,
poemes modernes.--Livre mystique, livre antique, livre moderne'. But the
name of precursor would be a vain title if all that were necessary to
merit it was the fact that one had been the first to perceive a new path
to literary glory, to salute it from a distance, yet never attempt to
make a nearer approach.

In one direction at least, Alfred de Vigny was a true innovator, in the
broadest and most meritorious sense of the word: he was the creator of
philosophic poetry in France. Until Jocelyn appeared, in 1836, the form
of poetic expression was confined chiefly to the ode, the ballad, and the
elegy; and no poet, with the exception of the author of 'Moise' and
'Eloa', ever dreamed that abstract ideas and themes dealing with the
moralities could be expressed in the melody of verse.