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From Ritual to Romance by Jessie Laidlay Weston
page 25 of 234 (10%)
identity are never disclosed. "Great is the loss that ye lie thus,
'tis even the destruction of kingdoms, God grant that ye be avenged,
so that the folk be once more joyful and the land repeopled which by
ye and this sword are wasted and made void."[1] The fact that Gawain
does ask concerning the Lance assures the partial restoration of the
land; I would draw attention to the special terms in which this is
described: "for so soon as Sir Gawain asked of the Lance...the waters
flowed again thro' their channel, and all the woods were turned to
verdure."[2]

Diu Crone. Here the question is more general in character; it affects
the marvels beheld, not the Grail alone; but now the Quester is
prepared, and knows what is expected of him. The result is to break
the spell which retains the Grail King in a semblance of life, and we
learn, by implication, that the land is restored to fruitfulness: "yet
had the land been waste, but by his coming had folk and land alike
been delivered."[3] Thus in the earliest preserved, the GAWAIN form,
the effect upon the land appears to be the primary result of the
Quest.

PERCEVAL. The Perceval versions, which form the bulk of the existing
Grail texts, differ considerably the one from the other, alike in the
task to be achieved, and the effects resulting from the hero's
success, or failure. The distinctive feature of the Perceval version
is the insistence upon the sickness, and disability of the ruler of
the land, the Fisher King. Regarded first as the direct cause of the
wasting of the land, it gradually assumes overwhelming importance, the
task of the Quester becomes that of healing the King, the restoration
of the land not only falls into the background but the operating cause
of its desolation is changed, and finally it disappears from the story
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