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From Ritual to Romance by Jessie Laidlay Weston
page 26 of 234 (11%)
altogether. One version, alone, the source of which is, at present,
undetermined, links the PERCEVAL with the GAWAIN form; this is the
version preserved in the Gerbert continuation of the Perceval of
Chretien de Troyes. Here the hero having, like Gawain, partially
achieved the task, but again like Gawain, having failed satisfactorily
to resolder the broken sword, wakes, like the earlier hero, to find
that the Grail Castle has disappeared, and he is alone in a flowery
meadow. He pursues his way through a land fertile, and well-peopled
and marvels much, for the day before it had been a waste desert.
Coming to a castle he is received by a solemn procession, with great
rejoicing; through him the folk have regained the land and goods which
they had lost. The mistress of the castle is more explicit. Perceval
had asked concerning the Grail:

"par coi amende
Somes, en si faite maniere
Qu'en ceste regne n'avoit riviere
Qui ne fust gaste, ne fontaine.
E la terre gaste et soutaine."

Like Gawain he has 'freed the waters' and thus restored the land.[4]

In the prose Perceval the motif of the Waste Land has disappeared, the
task of the hero consists in asking concerning the Grail, and by so
doing, to restore the Fisher King, who is suffering from extreme old
age, to health, and youth.[5]

"Se tu eusses demande quel'en on faisoit, que li rois ton aiol fust
gariz de l'enfermetez qu'il a, et fust revenu en sa juvente."

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