From Ritual to Romance by Jessie Laidlay Weston
page 26 of 234 (11%)
page 26 of 234 (11%)
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altogether. One version, alone, the source of which is, at present,
undetermined, links the PERCEVAL with the GAWAIN form; this is the version preserved in the Gerbert continuation of the Perceval of Chretien de Troyes. Here the hero having, like Gawain, partially achieved the task, but again like Gawain, having failed satisfactorily to resolder the broken sword, wakes, like the earlier hero, to find that the Grail Castle has disappeared, and he is alone in a flowery meadow. He pursues his way through a land fertile, and well-peopled and marvels much, for the day before it had been a waste desert. Coming to a castle he is received by a solemn procession, with great rejoicing; through him the folk have regained the land and goods which they had lost. The mistress of the castle is more explicit. Perceval had asked concerning the Grail: "par coi amende Somes, en si faite maniere Qu'en ceste regne n'avoit riviere Qui ne fust gaste, ne fontaine. E la terre gaste et soutaine." Like Gawain he has 'freed the waters' and thus restored the land.[4] In the prose Perceval the motif of the Waste Land has disappeared, the task of the hero consists in asking concerning the Grail, and by so doing, to restore the Fisher King, who is suffering from extreme old age, to health, and youth.[5] "Se tu eusses demande quel'en on faisoit, que li rois ton aiol fust gariz de l'enfermetez qu'il a, et fust revenu en sa juvente." |
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