carefully studied, sequence of belief and practice, when each and all
form part of a well-recognized body of tradition the descent of which
has been abundantly demonstrated, then I submit such parallels stand
on a sound basis, and it is not unreasonable to conclude that the body
of tradition containing them belongs to the same family and is to be
interpreted on the same principles as the closely analogous rites and
ceremonies.

I suspend the notice and discussion of other poems contained in
Prof. von Schroeder's collection till we have reached a later stage of
the tradition, when their correspondence will be recognized as even
more striking and suggestive.



CHAPTER IV

Tammuz and Adonis

PART I. TAMMUZ

In the previous chapter we considered certain aspects of the attitude
assumed by our Aryan forefathers towards the great processes of Nature
in their ordered sequence of Birth, Growth, and Decay. We saw that
while on one hand they, by prayer and supplication, threw themselves
upon the mercy of the Divinity, who, in their belief, was responsible
for the granting, or withholding, of the water, whether of rain, or
river, the constant supply of which was an essential condition of such
ordered sequence, they, on the other hand, believed that, by their own
actions, they could stimulate and assist the Divine activity. Hence