to learn.'
CHAP. VI. Tsze-hsia said, 'There are learning extensively,
and having a firm and sincere aim; inquiring with earnestness,
and reflecting with self-application:-- virtue is in such a
course.'
CHAP. VII. Tsze-hsia said, 'Mechanics have their shops to
dwell in, in order to accomplish their works. The superior man
learns, in order to reach to the utmost of his principles.'

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CHAP. VIII. Tsze-hsia said, 'The mean man is sure to gloss
his faults.'
CHAP. IX. Tsze-hsia said, 'The superior man undergoes
three changes. Looked at from a distance, he appears stern;
when approached, he is mild; when he is heard to speak, his
language is firm and decided.'
CHAP. X. Tsze-hsia said, 'The superior man, having
obtained their confidence, may then impose labours on his
people. If he have not gained their confidence, they will think
that he is oppressing them. Having obtained the confidence of
his prince, one may then remonstrate with him. If he have not
gained his confidence, the prince will think that he is vilifying
him.'
CHAP. XI. Tsze-hsia said, 'When a person does not
transgress the boundary line in the great virtues, he may pass
and repass it in the small virtues.'