not feel joy at your own ability.'
CHAP. XX. Tsze-kung said, 'Chau's wickedness was not so
great as that name implies. Therefore, the superior man hates
to dwell

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in a low-lying situation, where all the evil of the world will
flow in upon him.'
CHAP. XXI. Tsze-kung said, 'The faults of the superior
man are like the eclipses of the sun and moon. He has his
faults, and all men see them; he changes again, and all men
look up to him.'
CHAP. XXII. 1. Kung-sun Ch'ao of Wei asked Tsze-kung,
saying, 'From whom did Chung-ni get his learning?'
2. Tsze-kung replied, 'The doctrines of Wan and Wu have
not yet fallen to the ground. They are to be found among men.
Men of talents and virtue remember the greater principles of
them, and others, not possessing such talents and virtue,
remember the smaller. Thus, all possess the doctrines of Wan
and Wu. Where could our Master go that he should not have an
opportunity of learning them? And yet what necessity was
there for his having a regular master?'

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