The Chinese Classics — Volume 1: Confucian Analects by James Legge
page 81 of 150 (54%)
page 81 of 150 (54%)
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prince cannot enjoy plenty alone.'
¡i²Ä¤Q³¹¡j¡i¤@¸`¡j¤l±i°Ý±R¼w¡B¿ë´b¡C¤l¤ê¡B¥D©¾«H¡B®{¸q¡B±R¼w¤]¡C¡i¤G ¸`¡j·R¤§±ý¨ä¥Í¡B´c¤§±ý¨ä¦º¡B¬J±ý¨ä¥Í¡B¤S±ý¨ä¦º¡B¬O´b¤]¡C¸Û¤£¥H´I¥ç ¬é¥H²§¡C ¡i¤Q¤@³¹¡j¡i¤@¸`¡j»ô´º¤½°Ý¬F©ó¤Õ¤l¡C¡i¤G¸`¡j¤Õ¤l¹ï¤ê¡B§g§g¡B¦Ú¦Ú¡B ¤÷¤÷¡B¤l¤l¡C¡i¤T¸`¡j¤½¤ê¡Bµ½«v¡B«H¦p§g¤£§g¡B¦Ú¤£¦Ú¡B¤÷¤£¤÷¡B¤l¤£¤l¡B Áö¦³µ¯¡B§^±o¦Ó¹½Ñ¡C CHAP. X. 1. Tsze-chang having asked how virtue was to be exalted, and delusions to be discovered, the Master said, 'Hold faithfulness and sincerity as first principles, and be moving continually to what is right;-- this is the way to exalt one's virtue. 2. 'You love a man and wish him to live; you hate him and wish him to die. Having wished him to live, you also wish him to die. This is a case of delusion. 3. '"It may not be on account of her being rich, yet you come to make a difference."' CHAP. XI. 1. The Duke Ching, of Ch'i, asked Confucius about government. 2. Confucius replied, 'There is government, when the prince is prince, and the minister is minister; when the father is father, and the son is son.' 3. 'Good!' said the duke; 'if, indeed; the prince be not prince, the minister not minister, the father not father, and the son not son, although I have my revenue, can I enjoy it?' ¡i¤Q¤G³¹¡j¡i¤@¸`¡j¤l¤ê¡B¤ù¨¥¥i¥H§éº»ªÌ¡B¨ä¥Ñ¤]»P¡C¡i¤G¸`¡j¤l¸ôµL±J ¿Õ¡C ¡i¤Q¤T³¹¡j¤l¤ê¡BÅ¥³^¡B§^µS¤H¤]¡B¥²¤]¡B¨ÏµL³^¥G¡C |
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