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An Enquiry Concerning the Principles of Morals by David Hume
page 20 of 180 (11%)
separate, exclusive dominion over the ocean.

It may happen, in some countries, at some periods, that there be
established a property in water, none in land [Footnote: Genesis,
cbaps. xiii. and xxi.]; if the latter be in greater abundance
than can be used by the inhabitants, and the former be found,
with difficulty, and in very small quantities.

Again; suppose, that, though the necessities of human race
continue the same as at present, yet the mind is so enlarged, and
so replete with friendship and generosity, that every man has the
utmost tenderness for every man, and feels no more concern for
his own interest than for that of his fellows; it seems evident,
that the use of justice would, in this case, be suspended by such
an extensive benevolence, nor would the divisions and barriers of
property and obligation have ever been thought of. Why should I
bind another, by a deed or promise, to do me any good office,
when I know that he is already prompted, by the strongest
inclination, to seek my happiness, and would, of himself, perform
the desired service; except the hurt, he thereby receives, be
greater than the benefit accruing to me? in which case, he knows,
that, from my innate humanity and friendship, I should be the
first to oppose myself to his imprudent generosity. Why raise
landmarks between my neighbour's field and mine, when my heart
has made no division between our interests; but shares all his
joys and sorrows with the same force and vivacity as if
originally my own? Every man, upon this supposition, being a
second self to another, would trust all his interests to the
discretion of every man; without jealousy, without partition,
without distinction. And the whole human race would form only one
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