family; where all would lie in common, and be used freely,
without regard to property; but cautiously too, with as entire
regard to the necessities of each individual, as if our own
interests were most intimately concerned.

In the present disposition of the human heart, it would, perhaps,
be difficult to find complete instances of such enlarged
affections; but still we may observe, that the case of families
approaches towards it; and the stronger the mutual benevolence is
among the individuals, the nearer it approaches; till all
distinction of property be, in a great measure, lost and
confounded among them. Between married persons, the cement of
friendship is by the laws supposed so strong as to abolish all
division of possessions; and has often, in reality, the force
ascribed to it. And it is observable, that, during the ardour of
new enthusiasms, when every principle is inflamed into
extravagance, the community of goods has frequently been
attempted; and nothing but experience of its inconveniencies,
from the returning or disguised selfishness of men, could make
the imprudent fanatics adopt anew the ideas of justice and of
separate property. So true is it, that this virtue derives its
existence entirely from its necessary USE to the intercourse and
social state of mankind.

To make this truth more evident, let us reverse the foregoing
suppositions; and carrying everything to the opposite extreme,
consider what would be the effect of these new situations.
Suppose a society to fall into such want of all common
necessaries, that the utmost frugality and industry cannot
preserve the greater number from perishing, and the whole from