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An Enquiry Concerning the Principles of Morals by David Hume
page 24 of 180 (13%)
their origin and existence to that utility, which results to the
public from their strict and regular observance. Reverse, in any
considerable circumstance, the condition of men: Produce extreme
abundance or extreme necessity: Implant in the human breast
perfect moderation and humanity, or perfect rapaciousness and
malice: By rendering justice totally USELESS, you thereby totally
destroy its essence, and suspend its obligation upon mankind. The
common situation of society is a medium amidst all these
extremes. We are naturally partial to ourselves, and to our
friends; but are capable of learning the advantage resulting from
a more equitable conduct. Few enjoyments are given us from the
open and liberal hand of nature; but by art, labour, and
industry, we can extract them in great abundance. Hence the ideas
of property become necessary in all civil society: Hence justice
derives its usefulness to the public: And hence alone arises its
merit and moral obligation.

These conclusions are so natural and obvious, that they have not
escaped even the poets, in their descriptions of the felicity
attending the golden age or the reign of Saturn. The seasons, in
that first period of nature, were so temperate, if we credit
these agreeable fictions, that there was no necessity for men to
provide themselves with clothes and houses, as a security against
the violence of heat and cold: The rivers flowed with wine and
milk: The oaks yielded honey; and nature spontaneously produced
her greatest delicacies. Nor were these the chief advantages of
that happy age. Tempests were not alone removed from nature; but
those more furious tempests were unknown to human breasts, which
now cause such uproar, and engender such confusion. Avarice,
ambition, cruelty, selfishness, were never heard of: Cordial
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