affection, compassion, sympathy, were the only movements with
which the mind was yet acquainted. Even the punctilious
distinction of MINE and THINE was banished from among the happy
race of mortals, and carried with it the very notion of property
and obligation, justice and injustice.

This POETICAL fiction of the GOLDEN AGE, is in some respects, of
a piece with the PHILOSOPHICAL fiction of the STATE OF NATURE;
only that the former is represented as the most charming and most
peaceable condition, which can possibly be imagined; whereas the
latter is painted out as a state of mutual war and violence,
attended with the most extreme necessity. On the first origin of
mankind, we are told, their ignorance and savage nature were so
prevalent, that they could give no mutual trust, but must each
depend upon himself and his own force or cunning for protection
and security. No law was heard of: No rule of justice known: No
distinction of property regarded: Power was the only measure of
right; and a perpetual war of all against all was the result of
men's untamed selfishness and barbarity.

[Footnote: This fiction of a state of nature, as a state of war,
was not first started by Mr. Hobbes, as is commonly imagined.
Plato endeavours to refute an hypothesis very like it in the
second, third, and fourth books de republica. Cicero, on the
contrary, supposes it certain and universally acknowledged in the
following passage. 'Quis enim vestrum, judices, ignorat, ita
naturam rerum tulisse, ut quodam tempore homines, nondum neque
naturali neque civili jure descripto, fusi per agros ac dispersi
vagarentur tantumque haberent quantum manu ac viribus, per caedem
ac vulnera, aut eripere aut retinere potuissent? Qui igitur primi