with the other sex in all the rights and privileges of society.

Were the human species so framed by nature as that each
individual possessed within himself every faculty, requisite both
for his own preservation and for the propagation of his kind:
Were all society and intercourse cut off between man and man, by
the primary intention of the supreme Creator: It seems evident,
that so solitary a being would be as much incapable of justice,
as of social discourse and conversation. Where mutual regards and
forbearance serve to no manner of purpose, they would never
direct the conduct of any reasonable man. The headlong course of
the passions would be checked by no reflection on future
consequences. And as each man is here supposed to love himself
alone, and to depend only on himself and his own activity for
safety and happiness, he would, on every occasion, to the utmost
of his power, challenge the preference above every other being,
to none of which he is bound by any ties, either of nature or of
interest. But suppose the conjunction of the sexes to be
established in nature, a family immediately arises; and
particular rules being found requisite for its subsistence, these
are immediately embraced; though without comprehending the rest
of mankind within their prescriptions. Suppose that several
families unite together into one society, which is totally
disjoined from all others, the rules, which preserve peace and
order, enlarge themselves to the utmost extent of that society;
but becoming then entirely useless, lose their force when carried
one step farther. But again suppose, that several distinct
societies maintain a kind of intercourse for mutual convenience
and advantage, the boundaries of justice still grow larger, in
proportion to the largeness of men's views, and the force of