their mutual connexions. History, experience, reason sufficiently
instruct us in this natural progress of human sentiments, and in
the gradual enlargement of our regards to justice, in proportion
as we become acquainted with the extensive utility of that
virtue.



PART II.



If we examine the PARTICULAR laws, by which justice is directed,
and property determined; we shall still be presented with the
same conclusion. The good of mankind is the only object of all
these laws and regulations. Not only is it requisite, for the
peace and interest of society, that men's possessions should be
separated; but the rules, which we follow, in making the
separation, are such as can best be contrived to serve farther
the interests of society.

We shall suppose that a creature, possessed of reason, but
unacquainted with human nature, deliberates with himself what
rules of justice or property would best promote public interest,
and establish peace and security among mankind: His most obvious
thought would be, to assign the largest possessions to the most
extensive virtue, and give every one the power of doing good,
proportioned to his inclination. In a perfect theocracy, where a
being, infinitely intelligent, governs by particular volitions,
this rule would certainly have place, and might serve to the