as possibly I can."--Edit 1710.]

22. FIRST, I shall be sure to get clear of all controversies PURELY
VERBAL--the springing up of which weeds in almost all the sciences has
been a main hindrance to the growth of true and sound knowledge.
SECONDLY, this seems to be a sure way to extricate myself out of that
fine and subtle net of ABSTRACT IDEAS which has so miserably perplexed
and entangled the minds of men; and that with this peculiar circumstance,
that by how much the finer and more curious was the wit of any man, by so
much the deeper was he likely to be ensnared and faster held therein.
THIRDLY, so long as I confine my thoughts to my own ideas divested of
words, I do not see how I can easily be mistaken. The objects I consider,
I clearly and adequately know. I cannot be deceived in thinking I have an
idea which I have not. It is not possible for me to imagine that any of
my own ideas are alike or unlike that are not truly so. To discern the
agreements or disagreements there are between my ideas, to see what ideas
are included in any compound idea and what not, there is nothing more
requisite than an attentive perception of what passes in my own
understanding.

23. But the attainment of all THESE ADVANTAGES doth PRESUPPOSE AN ENTIRE
DELIVERANCE FROM THE DECEPTION OF WORDS, which I dare hardly promise
myself; so difficult a thing it is to dissolve an union so early begun,
and confirmed by so long a habit as that betwixt words and ideas. Which
difficulty seems to have been very much increased by the doctrine of
ABSTRACTION. For, so long as men thought abstract ideas were annexed to
their words, it doth not seem strange that they should use words for
ideas--it being found an impracticable thing to lay aside the word, and
RETAIN THE ABSTRACT IDEA IN THE MIND, WHICH IN ITSELF WAS PERFECTLY
INCONCEIVABLE. This seems to me the principal cause why those men who