have so emphatically recommended to others the laying aside all use of
words in their meditations, and contemplating their bare ideas, have yet
failed to perform it themselves. Of late many have been very sensible of
the absurd opinions and insignificant disputes which grow out of the
abuse of words. And, in order to remedy these evils, they advise well,
that we attend to the ideas signified, and draw off our attention from
the words which signify them. But, how good soever this advice may be
they have given others, it is plain they could not have a due regard to
it themselves, so long as they thought the only immediate use of words
was to signify ideas, and that the immediate signification of every
general name was a DETERMINATE ABSTRACT IDEA.

24. But, THESE BEING KNOWN TO BE MISTAKES, A MAN MAY with greater ease
PREVENT HIS BEING IMPOSED ON BY WORDS. He that knows he has no other than
particular ideas, will not puzzle himself in vain to find out and
conceive the abstract idea annexed to any name. And he that knows names
do not always stand for ideas will spare himself the labour of looking
for ideas where there are none to be had. It were, therefore, to be
wished that everyone would use his utmost endeavours to obtain a clear
view of the ideas he would consider, separating from them all that dress
and incumbrance of words which so much contribute to blind the judgment
and divide the attention. In vain do we extend our view into the heavens
and pry into the entrails of the earth, in vain do we consult the
writings of learned men and trace the dark footsteps of antiquity--we
need only draw the curtain of words, to hold the fairest tree of
knowledge, whose fruit is excellent, and within the reach of our hand.

25. Unless we take care TO CLEAR THE FIRST PRINCIPLES OF KNOWLEDGE FROM
THE embarras and DELUSION OF WORDS, we may make infinite reasonings upon
them to no purpose; we may draw consequences from consequences, and be