labor due to their owner by a fixed sum of money, after annual payment of
which, the villein worked for himself. His master, therefore, was not
his absolute proprietor. The chattel had a beneficial interest in a
portion of his own flesh and blood.

The crusades made great improvement in the condition of the serfs. He
who became a soldier of the cross was free upon his return, and many were
adventurous enough to purchase liberty at so honorable a price. Many
others were sold or mortgaged by the crusading knights, desirous of
converting their property into gold, before embarking upon their
enterprise. The purchasers or mortgagees were in general churches and
convents, so that the slaves, thus alienated, obtained at least a
preferable servitude. The place of the absent serfs was supplied by free
labor, so that agricultural and mechanical occupations, now devolving
upon a more elevated class, became less degrading, and, in process of
time, opened an ever-widening sphere for the industry and progress of
freemen. Thus a people began to exist. It was, however; a miserable
people, with personal, but no civil rights whatever. Their condition,
although better than servitude, was almost desperate. They were taxed
beyond their ability, while priest and noble were exempt. They had no
voice in the apportionment of the money thus contributed. There was no
redress against the lawless violence to which they were perpetually
exposed. In the manorial courts, the criminal sat in judgment upon his
victim. The functions of highwayman and magistrate were combined in one
individual.

By degrees, the class of freemen, artisans, traders, and the like,
becoming the more numerous, built stronger and better houses outside the
castle gates of the "land's master" or the burghs of the more powerful
nobles. The superiors, anxious to increase their own importance, favored