The Great Doctrines of the Bible by Rev. William Evans
page 79 of 330 (23%)
page 79 of 330 (23%)
![]() | ![]() |
|
by saying that he did not know enough about it, this would not be
a reason for disbelieving him when he proceeded to speak confidently upon a totally different subject, thereby at least implying that he did not know enough to warrant his speaking. On the contrary, his silence in the one case would be a reason for trusting his statements in the other. The argument which is under consideration in the text would have been really sound, if our Saviour had fixed the date of the day of judgment and the event had shown him to be mistaken. Why stumble over the limitation of this attribute and not over the others? Did He not hunger and thirst, for example? As God He is omnipresent, yet as man He is present only in one place. As God He is omnipotent; yet, on one occasion at least, He could do no mighty works because of the unbelief of men. c) Omnipresence. Matt. 18:20--"For where two or three are gathered together in my name, there am I in the midst of them." He is with every missionary (Matt. 28:20). He is prayed to by Christians in every place (1 Cor. 1:2). Prayer would be a mockery if we were not assured that Christ is everywhere present to hear. He fills all things, every place (Eph. 1:23). But such an all pervading presence is true only of Deity. 6. HIS NAME IS COUPLED WITH THAT OF GOD THE FATHER. The manner in which the name of Jesus Christ is coupled with that of God the Father clearly implies equality of the Son with the Father. Compare the following: |
|