a) The Apostolic Benediction.

2 Cor. 13:14. Here the Son equally with the Father is the bestower
of grace.

b) The Baptismal Formula.

Matt. 28:19; Acts 2:38. "In the name," not the names (plural).
How would it sound to say, "In the name of the Father" _and of
Moses?_ Would it not seem sacrilegious? Can we imagine the effect
of such words on the apostles?

c) Other Passages.

John 14:23--"We will come: the Father and I." 17:3--"And this is
life eternal that they might know thee, the only true God, _and
Jesus Christ."_ The content of saving faith includes belief in
Jesus Christ equally with the Father. 10:30--"I and my Father are
one." "One" is neuter, not masculine, meaning that Jesus and the
Father constitute one power by which the salvation of man is secured.
2 Thess. 2:16, 17--"Now our Lord Jesus Christ himself, and God,
even our Father...comfort your hearts." These two names, with a
verb in the singular, intimate the oneness of the Father with the
Son.

7. THE SELF-CONSCIOUSNESS OF JESUS REGARDING HIS OWN PERSON AND
WORK.

It will be interesting to search the Gospel records to ascertain
what was in the mind of Jesus concerning Himself--His relation to