Light and erroneous views of the atonement come from light and
erroneous views of sin. If sin is regarded as merely an offence
against man, a weakness of human nature, a mere disease, rather than
as rebellion, transgression, and enmity against God, and therefore
something condemning and punishable, we shall not, of course,
see any necessity for the atonement. We must see sin as the Bible
depicts it, as something which brings wrath, condemnation, and eternal
ruin in its train. We must see it as guilt that needs expiation.
We must see sin as God sees it before we can denounce it as God
denounces it. We confess sin today in such light and easy terms
that it has almost lost its terror.

In view of these two thoughts, the holiness of God and the sinfulness
of man, the question naturally arises: How is the mercy of God to
be manifested so that His holiness will not be compromised by His
assuming a merciful attitude towards sinful men in the granting of
forgiveness, pardon, justification? The answer is: The only way in
which this can be done is by means of the atonement.

3. THE FULFILLMENT OF THE SCRIPTURES.

We may add this third thought to the two already mentioned. There
is a sense in which the atonement was necessary in order to the
fulfillment of the predictions of the Old Testament--predictions
inseparable from the person and work of the Messiah. If Jesus
Christ were the true Messiah, then these predictions regarding His
sufferings and death must be fulfilled in Him (Luke 24:25-27, 44;
Isa. 53; Psa. 22; 69).