V. THE EXTENT OF CHRIST'S DEATH.

Was the death of Jesus Christ for all mankind--for every human
being in the world, or for man actually and ultimately regenerate
only--the chosen Church? Was it for all mankind, irrespective of
their relation to Jesus Christ, or must we limit the actual benefits
of the atonement to those who are spiritually united to Christ by
faith? That the death of Christ is intended to benefit all mankind
seems clear from the following scriptures: Isa. 53:6; 1 Tim. 2:6;
1 John 2:2, cf. 2 Cor. 5:19; Rom. 14:15; 1 Cor. 8:11. The scriptures,
which to some seem to limit the effects of the atonement, are John
10:15, cf. vv 26, 29; Eph. 5:25-27.

Certain it is that the doctrine of the atonement is presented in
the Scriptures as competent to procure and secure salvation for
all. Indeed, not only competent but efficacious to do this very
thing. It might seem that there is an apparent contradiction in
the above-named scriptures. The atonement, in its actual issue,
should realize and actualize the eternal purpose of God, the which
is set forth as a desire that all men should be saved and come
to a saving knowledge of the truth as it is in Jesus Christ. This
is testified to be the general and universal invitation of the
Scriptures to partake of the blessings of Christ's death. Thus the
offer of the Gospel to all is not a pretence but a reality on the
part of God. The divine willingness that all men should share the
benefits of the atonement is all-inclusive, and really means what
is offered. Yet on the other hand, we can not overlook the fact
that, from another point of view the effects of the atonement--shall
we say the _purpose_ of the atonement?--seems to be limited
to the sphere of the the true Church, so that only those who