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Theological Essays and Other Papers — Volume 1 by Thomas De Quincey
page 8 of 281 (02%)
in particular) an idea not purified merely from ancient pollutions,
but recast and absolutely born again.

3dly. An idea of the relation which man occupies to God: and of
this idea also, when Christianity is the religion concerned, it
must be said, that it is so entirely remodelled, as in no respect
to resemble any element in any other religion. Thus far we are
reminded of the poet's expression, 'Pure religion _breathing_
household laws;' that is, not _teaching_ such laws, not formally
_prescribing_ a new economy of life, so much as _inspiring_
it indirectly through a new atmosphere surrounding all objects with
new attributes. But there is also in Christianity,

4thly. A _doctrinal_ part, a part directly and explicitly occupied
with _teaching_; and this divides into two great sections, α,
A system of ethics so absolutely new as to be untranslatable[Footnote:
This is not generally perceived. On the contrary, people are ready
to say, 'Why, so far from it, the very earliest language in which
the Gospels appeared, excepting only St. Matthew's, was the Greek.'
Yes, reader; but _what_ Greek? Had not the Greeks been, for
a long time, colonizing Syria under princes of Grecian blood,--had
not the Greek language (as a _lingua Hellenistica_) become
steeped in Hebrew ideas,--no door of communication could have been
opened between the new world of Christian feeling, and the old
world so deaf to its music. Here, therefore, we may observe two
preparations made secretly by Providence for receiving Christianity
and clearing the road before it; first, the diffusion of the Greek
language through the whole civilized world (ή οίχονμεγη)
some time before Christ, by which means the Evangelists found
wings, as it were, for flying abroad through the kingdoms of the
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