Theological Essays and Other Papers — Volume 1 by Thomas De Quincey
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page 8 of 281 (02%)
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in particular) an idea not purified merely from ancient pollutions,
but recast and absolutely born again. 3dly. An idea of the relation which man occupies to God: and of this idea also, when Christianity is the religion concerned, it must be said, that it is so entirely remodelled, as in no respect to resemble any element in any other religion. Thus far we are reminded of the poet's expression, 'Pure religion _breathing_ household laws;' that is, not _teaching_ such laws, not formally _prescribing_ a new economy of life, so much as _inspiring_ it indirectly through a new atmosphere surrounding all objects with new attributes. But there is also in Christianity, 4thly. A _doctrinal_ part, a part directly and explicitly occupied with _teaching_; and this divides into two great sections, α, A system of ethics so absolutely new as to be untranslatable[Footnote: This is not generally perceived. On the contrary, people are ready to say, 'Why, so far from it, the very earliest language in which the Gospels appeared, excepting only St. Matthew's, was the Greek.' Yes, reader; but _what_ Greek? Had not the Greeks been, for a long time, colonizing Syria under princes of Grecian blood,--had not the Greek language (as a _lingua Hellenistica_) become steeped in Hebrew ideas,--no door of communication could have been opened between the new world of Christian feeling, and the old world so deaf to its music. Here, therefore, we may observe two preparations made secretly by Providence for receiving Christianity and clearing the road before it; first, the diffusion of the Greek language through the whole civilized world (ή οίÏονμεγη) some time before Christ, by which means the Evangelists found wings, as it were, for flying abroad through the kingdoms of the |
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