alike for their constitutional courage and national intelligence. Nor
can we wonder at the esteem which a Hippias or a Demaratus found in
the Persian councils, when, in addition to the general reputation of
Greeks, they were invested with the dignity of princely rank--for,
above all nations [44], the Persians most venerated the name and the
attributes of a king; nor could their Oriental notions have accurately
distinguished between a legitimate monarch and a Greek tyrant.

VI. In this reign, too, as the empire was concentrated, and a
splendid court arose from the warrior camp of Cyrus and Cambyses, the
noble elements of the pure Persian character grew confounded with the
Median and Assyrian. As the Persians retreated from the manners of a
nomad, they lost the distinction of a conquering people. Warriors
became courtiers--the palace shrunk into the seraglio--eunuchs and
favourites, queens [45], and above all queen-mothers, rose into
pernicious and invisible influence. And while the Greeks, in their
small states, and under their free governments, progressed to a
civilization, in which luxury only sharpened new energies and created
new arts, the gorgeous enervation of a despotism destructive to
competition, and an empire too vast for patriotism, rapidly debased
and ruined the old hardy race of Cyrus [46], perhaps equal originally
to the Greeks in mental, and in many important points far superior to
them in moral qualities. With a religion less animated and
picturesque, but more simple and exalted, rejecting the belief that
the gods partook of a mortal nature, worshipping their GREAT ONE not
in statues or in temples, but upon the sublime altar of lofty
mountain-tops--or through those elementary agents which are the
unidolatrous representatives of his beneficence and power [47];
accustomed, in their primitive and uncorrupted state, to mild laws and
limited authority; inured from childhood to physical discipline and