charm of her own queenly character.

[Joseph II., 1780-1790.]

With the accession of her son Joseph II. in 1780 a new era began for
Austria. The work deferred by Theresa was then taken up by a monarch whose
conceptions of social and religious reform left little for the boldest
innovators of France ten years later to add. There is no doubt that the
creation of a great military force for enterprises of foreign conquest was
an end always present in Joseph's mind, and that the thirst for
uncontrolled despotic power never left him; but by the side of these
coarser elements there was in Joseph's nature something of the true fire of
the man who lives for ideas. Passionately desirous of elevating every class
of his subjects at the same time that he ignored all their habits and
wishes, Joseph attempted to transform the motley and priest-ridden
collection of nations over whom he ruled into a single homogeneous body,
organised after the model of France and Prussia, worshipping in the spirit
of a tolerant and enlightened Christianity, animated in its relations of
class to class by the humane philosophy of the eighteenth century. In the
first year of his reign Joseph abolished every jurisdiction that did not
directly emanate from the Crown, and scattered an army of officials from
Ostend to the Dniester to conduct the entire public business of his
dominions under the immediate direction of the central authority at Vienna.
In succeeding years edict followed edict, dissolving monasteries,
forbidding Church festivals and pilgrimages, securing the protection of the
State to every form of Christian worship, abolishing the exemption from
land-tax and the monopoly of public offices enjoyed by the nobility,
transforming the Universities from dens of monkish ignorance into schools
of secular learning, converting the peasant's personal service into a
rent-charge, and giving him in the officer of the Crown a protector and an