arbiter in all his dealings with his lord. Noble and enlightened in his
aims, Joseph, like every other reformer of the eighteenth century,
underrated the force which the past exerts over the present; he could see
nothing but prejudice and unreason in the attachment to provincial custom
or time-honoured opinion; he knew nothing of that moral law which limits
the success of revolutions by the conditions which precede them. What was
worst united with what was best in resistance to his reforms. The bigots of
the University of Louvain, who still held out against the discoveries of
Newton, excited the mob to insurrection against Joseph, as the enemy of
religion; the Magyar landowners in Hungary resisted a system which
extinguished the last vestiges of their national independence at the same
time that it destroyed the harsh dominion which they themselves exercised
over their peasantry. Joseph alternated between concession and the extreme
of autocratic violence. At one moment he resolved to sweep away every local
right that fettered the exercise of his power; then, after throwing the
Netherlands into successful revolt, and forcing Hungary to the verge of
armed resistance, he revoked his unconstitutional ordinances (January 28,
1790), and restored all the institutions of the Hungarian monarchy which
existed at the date of his accession.

[Leopold II., 1790-1792.]

A month later, death removed Joseph from his struggle and his sorrows. His
successor, Leopold II., found the monarchy involved as Russia's ally in an
attack upon Turkey; threatened by the Northern League of Prussia, England,
and Holland; exhausted in finance; weakened by the revolt of the
Netherlands; and distracted in every province by the conflict of the
ancient and the modern system of government, and the assertion of new
social rights that seemed to have been created only in order to be
extinguished. The recovery of Belgium and the conclusion of peace with